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Invited commentary, presented at the

Mountain-Plains Philosophy Conference,

Jeffrey Grupp, 2005

October 21, 2005, Fort Lewis College, Durango 

 

Copyright, Jeffrey Grupp, http://www.AbstractAtom.com

Click here to learn how to cite this paper.

 

There are no Causal Relations or Causal Processes:

A Response to Devlin’s Criticism of Salmon

Jeffrey Grupp

Purdue University

 

Introduction

In William Devlin’s “Salmon and Causality: The Problem of Arbitrary Selection,” he nicely explains Salmon’s theory of causal processes, and he lucidly explains how there are apparent problems with Salmon’s theory. Devlin shows that if we follow Salmon’s theory it leads to the postulation that causation is arbitrary.

I must admit at the outset of this commentary that I am a presentist when it comes to the ontology of time, and thus I have a natural proclivity for arguing against any theories of non-simultaneous (durationless) causation, such as Salmon’s, since in the presentist’s universe there are only present moments, and thus no non-identical moments of time that are connected across a duration—such as is the case with non-simultaneous causal connections between events (that are alleged to exist by so many metaphysicians and other philosophers and scientists).

I enjoyed Devlin’s article, but there is an apparent problem with his attack on Salmon: if it can be shown that causal relations and causal processes do not exist, then there is no need to show that Salmon’s position reverts from causal process back to causal connection as Devlin has shown, since both causal connections and causal processes do not exist in the first place.

An Argument for the Impossibility of Salmon’s Causal Processes (and Russell’s Causal Lines)

Devlin shows how Salmon’s theory explains causation in terms of worldlines rather than spacetime points. Events are spacetime points (spatially and temporally unextended), but causal processes are collections of points (1-dimensional). It is important to note that Salmon apparently considers his processes as atomic (partless) and irreducible:

 

It is my conviction that… a radically different notion [of causation] should be developed… One of the fundamental changes which I propose in approaching causality is to take processes rather than events as basic entities. (Salmon 1993, 154-155) (Emphasis added.)

 

I see no other choice but to take Salmon literally on his use of the word “basic” here, and thus to consider processes as being irreducible, extended items, and thereby some sort of extended simple (see McDaniel 2002) which cannot be cut into parts. Therefore, a worldline is an irreducible causal line that exists in a spacetime manifold (or is an irreducible piece of spacetime). 

            I will next discuss that this appears to involve problems for both Devlin and Salmon. An extended causal process (causal line), PC, can only be considered at the entire spacetime manifold that it is located is at, call it p1p2p3. On this account, PC cannot be considered at a part (sub-location) of p1p2p3, such as the basic (pointy) locations, p1, p2, or p3, or the non-basic (non-pointy) sub-locations p1p2, or p2p3. On this account, the statement,

 

“PC is located at p1p2p3,”

 

is true, and the statements about PC being at any non-basic subspace of p1p2p3 (i.e., space p1p2, or space p2p3), or at the individual basic subspaces of p1p2p3 (locations p1, p2, and p3), are all false, such as the statements,

 

“PC is located at p1”,

 

“PC is located at p2”, or

 

“PC is located at p3,” and so on.

 

I will next show that there is a problem here in considering a simple (partless) entity (PC) being located at a non-simple spacetime manifold. Put in similar words: there is a problem with the idea that there can be a non-basic manifold containing irreducible, noncomplex (partless) PC. (I will later show that if PC is a piece of the spacetime manifold rather than an entity that occupies spacetime, there are also serious problems with that account of PC also.) The problem is so serious that it apparently shows that causal relations and causal processes do not exist, contrary to what is believed by the many philosophers who hold that they do.

If PC is partless (noncomplex), it is a single entity. If PC is describable by a statement, since it is partless then the entirety of PC is describable by the statement. For example, if PC is located at (at least) two topological locations, such as p1 and p3, PC would be describable by the statements, “located at p1”, and, “located at p3”. If PC is located at p3, and if p1≠p3, then by being at p3, PC is describable by the statement, “not located at p1”, since the topological location p3 is occupied by something since PC occupies p1p2p3, and this something is not the same something that is at p1. This could be said of any location that PC occupies that is not p1. If PC occupies more than two locations, and for that reason is located at three locations, p1, p2, and p3, then at locations p2 and p3 PC would be describable by the statement, “not located at p1”. This apparently involves contradiction, however, since the relation is one, partless entity, and if it is “located at p1”, and if it is “not located at p1”, each of these statements must describe the entirety of PC, and that shows that PC is impossible. It appears that I need not go further to show that there are no causal processes or causal relations across a non-simultaneous topological region, but since there may be many objections, I will further clarify my points.  

PC is at p1p2p3, but aspects of PC at p1, p2, or p3 cannot be discussed, since there are no such aspects of PC that are not identical to the whole of PC and which are located only at  p1, p2, or p3 (or at p1p2 or p2p3 ). Nevertheless, it seems that it can only be the case that the individual basic building blocks of p1p2p3 (p1, p2, or p3) can only be occupied by something to do with PC. By this I merely mean that when we consider p1, p2, or p3, individually (or p1p2 and p2p3 individually), we apparently can only conclude that they are not unoccupied with (respect to PC). The reason that p1, p2, or p3 must be considered to be occupied by something to do with PC is because the entirety of p1p2p3 that PC is at is a topological region that is made up of more fundamental spacetime locations, and if PC is at a non-basic location (such as p1p2p3) and accordingly occupies the entire manifold, it must also be the case that the item occupying p1p2p3 results in each of the more basic locations (p1, p2, p3, p1p2, or p2p3) that make up p1p2p3 also being occupied.

A location would not be occupied at all if none of its sub-locations that compose it were occupied. In other words, if PC occupies a non-basic topological region (p1p2p3) but does not occupy the more fundamental non-basic locations p1p2 or p2p3, or p1, p2, p3 of p1p2p3, then PC does not occupy the entire location (p1p2p3). For these reasons, PC‘s being at p1p2p3 must also lead to all of the basic and non-basic sub-locations of p1p2p3 being occupied. But this poses a serious problem for PC, since it cannot have aspects at sub-locations of p1p2p3 that are not identical to the whole of PC.

The argumentation given to this point need not apply only to PC. If one postulated that there are non-complex causal relations between events that are relations that are temporally and spatially extended between two non-simultaneous events, the reasoning above would also show fatal problems to do with such relations since the reasoning above, in the end, really shows that there can be no noncomplex connection of any sort between any two items that are (believed to be) at a temporal or spatial distance from one another. If one imagines that an unextended connection between events (a connection located at non-simultaneous events, but not between them) is possible, the reasoning above also applies to them, since the argumentation only requires that the items connected across time and/or space be connected by a simple relation. It appears that the reasoning above shows that there are fatal problems with any connection between any two objects not collocated in space or time, which would appear to vindicate an extreme form of nominalism, an extreme form of conceptualism, or a blob theory (reality is structureless).

The reasoning given above, where non-basic regions were discussed as being composed of basic sub-regions and non-basic sub-regions, holds for any non-basic topological region, since any non-basic topological region is made up of more fundamental topological regions. If it were the case that a non-basic region, such as p1p2p3, were not made up of more fundamental regions, then an extended and non-basic spacetime manifold would not be made up of anything, and it would not be a topological region at all. For these reasons, a non-basic topological region can only be composed of more fundamental topological regions, and/or of basic atomic topological locations, and a process occupying a non-basic topological region must accordingly result in the more fundamental or basic locations also being occupied. PC, for these reasons, cannot be located at p1p2p3, since it cannot be located at any of the sub-regions that make up p1p2p3. This appears to be a fatal problem for the coherence of PC: no sub-regions of the PC‘s entire spatial location (p1p2p3) can have anything to do with PC, and for that reason, the PC cannot be a spatially located entity at all, which is impossible. It appears that the basic structure and features of this argument just given to do with PC’s inability to be located at a complex spacetime region, is merely an issue to do with the way a partless item has a size of some sort, and has different regions that do contrary things. Therefore, this argument can be applied to any item that is theorized to have a size, but no parts, such as a Democritean atom, a Planck cell, a Planck unit of time, and so on.

Lastly, if one wishes to maintain that PC can merely be a part of spacetime, rather than occupied in space time, that is of no avail, for the following reasons. Spacetime is composed of spacetime points, and it is considered to be a mereological whole only because of the topological metrical relation, typically called connectedness, alleged by mathematicians and philosophers to connect the spacetime points. If this is the case, then PC itself would be a topological manifold, and thus it would be composed of spacetime points and the metric relation that holds them. But note that if the relation is basic, then it in fact occupies more than one spacetime point due to the fact that it coincides with the spacetime points that it interrelates (the relation must be where the points are in order to ‘interact’ with them and therein to interconnect them). Therefore, PC, if it is itself a piece of the spacetime manifold (or is any sort of topological continuum), is subject to the argumentation given above in this commentary.

 

Works Cited

Grupp, Jeffrey, 2005. "The R-Theory of Time, or Replacement Presentism: The Buddhist Philosophy of Time." The Indian International Journal of Buddhist Studies (IIJBS). No. 6. Pages 51-122.

 

McDaniel, Kris, 2002, "Extended Simples, Shape, and Space" at the 2nd Annual Princeton-Rutgers Graduate Student Philosophy Conference.

 

Phillips, Stephen H., 1995, Classical Indian Metaphysics, Open Court, Chicago.


Pines, Shlomo. 1997. Studies in Islamic Atomism. Jerusalem: The Magnes Press.

 

Salmon, Wesley, “Causailty: Production and Propagation”. In Sosa and Tooley, 1993, Causation, Oxford: New York. 154-171.

 

 

 


 

 

 [1] This is not by choice or due to my latching on to this as a new fad, but rather due to specific new evidence for the apparent impossibility of four-dimensionalism. See Grupp 2005.

 

[2] It might seem that a continuum of simple relations that compose a complex relation between events that are apart in time and/or space can avoid this issue. But if this were the case, the complex relation would involve an infinite regress of point-sized sub-relations: sub-relation s1 is related to a sub-relation (s2) that is related to another sub-relation (s3) that is related to another sub-relation (s4) …” This infinite regress attempts to complete a task by an infinite sequence of steps. Phillips lucidly discusses the problem involved in this sort of regress:

 

The regress is set up by treating the relation [spatially located, unextended relation] as a term, as the same sort of thing, logically, as its relata [i.e., relata are also relations]. Without an argument that a relation is a different sort of critter, it seems that if a third thing is required to relate two things, then the third thing requires equally a fourth and fifth to tie it up with the first two, ad infinitum. The regress is vicious: unlike an infinite series of causes that does not undermine the notion that a preset x has y as its cause, the relation regress does undermine the work proposed for the relator. The relator, the third thing, cannot relate the two items without help form the fourth and fifth things (ad infinitum) needed to tie it up with the first two. (Phillips 1995, 23) (Emphasis added.)

 

[3] For more detailed argumentation supporting this thesis see Grupp 2005.

 

[4] The ancient philosophers were aware of this largely forgotten issue. Discussing the Islamic atomist accounts of contact of atoms with magnitude, Pines writes:

 

If it is granted that several atoms may touch one another, then one must concede that individual atoms have different parts: one part of the atom is distinguished from another by the very fact that the two different atoms touch the atoms at those parts. (Pines 1997, 9)

 

 

[5] Some readers may assert that platonistic (aspatial, atemporal) topological relations may avoid this issue. See Grupp 2005 for arguments against this.

 

Copyright, Jeffrey Grupp, http://www.AbstractAtom.com

Click here to learn how to cite this paper.