In William Devlin’s “Salmon and Causality: The
Problem of Arbitrary Selection,” he nicely explains Salmon’s theory of
causal processes, and he lucidly explains how there are apparent problems
with Salmon’s theory. Devlin shows that if we follow Salmon’s theory it
leads to the postulation that causation is arbitrary.
I must admit at the outset of this commentary
that I am a presentist when it comes to the ontology of time, and thus I
have a natural proclivity for arguing against any theories of
non-simultaneous (durationless) causation, such as Salmon’s, since in the
presentist’s universe there are only present moments, and thus no
non-identical moments of time that are connected across a duration—such as
is the case with non-simultaneous causal connections between events (that
are alleged to exist by so many metaphysicians and other philosophers and
scientists).
I enjoyed Devlin’s article, but there is an
apparent problem with his attack on Salmon: if it can be shown that causal
relations and causal processes do not exist, then there is no need
to show that Salmon’s position reverts from causal process back to causal
connection as Devlin has shown, since both causal connections and
causal processes do not exist in the first place.
An Argument for the Impossibility of Salmon’s Causal Processes (and
Russell’s Causal Lines)
Devlin shows how Salmon’s theory explains causation in terms of worldlines
rather than spacetime points. Events are spacetime points
(spatially and temporally unextended), but causal processes are
collections of points (1-dimensional). It is important to note that
Salmon apparently considers his processes as atomic (partless) and
irreducible:
It is my conviction that… a radically different notion [of causation]
should be developed… One of the fundamental changes which I propose in
approaching causality is to take processes rather than events as basic
entities. (Salmon 1993, 154-155) (Emphasis added.)
I see no other choice but to take Salmon literally on his use of the word
“basic” here, and thus to consider processes as being irreducible,
extended items, and thereby some sort of extended simple (see
McDaniel 2002) which cannot be cut into parts. Therefore, a worldline is
an irreducible causal line that exists in a spacetime manifold (or
is an irreducible piece of spacetime).
I will next discuss that this appears to involve problems for
both Devlin and Salmon. An extended causal process (causal line), PC,
can only be considered at the entire spacetime manifold that
it is located is at, call it p1p2p3. On
this account, PC cannot be considered at a part
(sub-location) of p1p2p3, such as the
basic (pointy) locations, p1, p2, or p3,
or the non-basic (non-pointy) sub-locations p1p2, or
p2p3. On this account, the statement,
“PC is located at p1p2p3,”
is true, and the statements about PC being at any non-basic
subspace of p1p2p3 (i.e., space p1p2,
or space p2p3), or at the individual basic subspaces
of p1p2p3 (locations p1, p2,
and p3), are all false, such as the statements,
“PC is located at p1”,
“PC is located at p2”, or
“PC is located at p3,” and so on.
I will next show that there is a problem here in considering a simple
(partless) entity (PC) being located at a non-simple spacetime
manifold. Put in similar words: there is a problem with the idea that
there can be a non-basic manifold containing irreducible, noncomplex
(partless) PC. (I will later show that if PC is a
piece of the spacetime manifold rather than an entity that occupies
spacetime, there are also serious problems with that account of PC
also.) The problem is so serious that it apparently shows that causal
relations and causal processes do not exist, contrary to what is believed
by the many philosophers who hold that they do.
If PC is partless (noncomplex), it is a single entity.
If PC is describable by a statement, since it is partless then
the entirety of PC is describable by the statement. For
example, if PC is located at (at least) two topological
locations, such as p1 and p3, PC would be
describable by the statements, “located at p1”, and, “located
at p3”. If PC is located at p3, and if p1≠p3,
then by being at p3, PC is describable by the
statement, “not located at p1”, since the topological location
p3 is occupied by something since PC occupies
p1p2p3, and this something is not the
same something that is at p1. This could be said of any
location that PC occupies that is not p1. If PC
occupies more than two locations, and for that reason is located at three
locations, p1, p2, and p3, then at
locations p2 and p3 PC would be
describable by the statement, “not located at p1”. This
apparently involves contradiction, however, since the relation is one,
partless entity, and if it is “located at p1”, and if it is
“not located at p1”, each of these statements must describe the
entirety of PC, and that shows that PC is
impossible. It appears that I need not go further to show that there are
no causal processes or causal relations across a non-simultaneous
topological region, but since there may be many objections, I will further
clarify my points.
PC is at p1p2p3, but
aspects of PC at p1, p2, or p3
cannot be discussed, since there are no such aspects of PC that
are not identical to the whole of PC and which are located only
at p1, p2, or p3 (or at p1p2
or p2p3 ). Nevertheless, it seems that it can only
be the case that the individual basic building blocks of p1p2p3
(p1, p2, or p3) can only be occupied by
something to do with PC. By this I merely mean that when
we consider p1, p2, or p3,
individually (or p1p2 and p2p3
individually), we apparently can only conclude that they are not
unoccupied with (respect to PC). The reason that p1,
p2, or p3 must be considered to be occupied by
something to do with PC is because the entirety of p1p2p3
that PC is at is a topological region that is made up of more
fundamental spacetime locations, and if PC is at a non-basic
location (such as p1p2p3) and accordingly
occupies the entire manifold, it must also be the case that the item
occupying p1p2p3 results in each of the
more basic locations (p1, p2, p3, p1p2,
or p2p3) that make up p1p2p3
also being occupied.
A location would not be occupied at all if none of its sub-locations that
compose it were occupied. In other words, if PC occupies a
non-basic topological region (p1p2p3) but
does not occupy the more fundamental non-basic locations p1p2
or p2p3, or p1, p2, p3
of p1p2p3, then PC does not
occupy the entire location (p1p2p3).
For these reasons, PC‘s being at p1p2p3
must also lead to all of the basic and non-basic sub-locations of p1p2p3
being occupied. But this poses a serious problem for PC, since
it cannot have aspects at sub-locations of p1p2p3
that are not identical to the whole of PC.
The argumentation given to this point need not apply only to PC.
If one postulated that there are non-complex causal relations between
events that are relations that are temporally and spatially extended
between two non-simultaneous events, the reasoning above would also show
fatal problems to do with such relations since the reasoning above, in the
end, really shows that there can be no noncomplex connection of any sort
between any two items that are (believed to be) at a temporal or spatial
distance from one another. If one imagines that an unextended
connection between events (a connection located at non-simultaneous
events, but not between them) is possible, the reasoning above also
applies to them, since the argumentation only requires that the items
connected across time and/or space be connected by a simple relation. It
appears that the reasoning above shows that there are fatal problems with
any connection between any two objects not collocated in space or time,
which would appear to vindicate an extreme form of nominalism, an extreme
form of conceptualism, or a blob theory (reality is structureless).
The reasoning given above, where non-basic regions were discussed as being
composed of basic sub-regions and non-basic sub-regions, holds for any
non-basic topological region, since any non-basic topological region is
made up of more fundamental topological regions. If it were the case that
a non-basic region, such as p1p2p3, were
not made up of more fundamental regions, then an extended and
non-basic spacetime manifold would not be made up of anything, and it
would not be a topological region at all. For these reasons, a non-basic
topological region can only be composed of more fundamental topological
regions, and/or of basic atomic topological locations, and a process
occupying a non-basic topological region must accordingly result in the
more fundamental or basic locations also being occupied. PC,
for these reasons, cannot be located at p1p2p3,
since it cannot be located at any of the sub-regions that make up p1p2p3.
This appears to be a fatal problem for the coherence of PC: no
sub-regions of the PC‘s entire spatial location (p1p2p3)
can have anything to do with PC, and for that reason,
the PC cannot be a spatially located entity at all, which is
impossible. It appears that the basic structure and features of this
argument just given to do with PC’s inability to be located at
a complex spacetime region, is merely an issue to do with the way a
partless item has a size of some sort, and has different regions that do
contrary things. Therefore, this argument can be applied to any item that
is theorized to have a size, but no parts, such as a Democritean atom, a
Planck cell, a Planck unit of time, and so on.
Lastly, if one wishes to maintain that PC can merely be a part
of spacetime, rather than occupied in space time, that is of no avail, for
the following reasons. Spacetime is composed of spacetime points, and it
is considered to be a mereological whole only because of the topological
metrical relation, typically called connectedness, alleged by
mathematicians and philosophers to connect the spacetime points. If this
is the case, then PC itself would be a topological manifold,
and thus it would be composed of spacetime points and the metric relation
that holds them. But note that if the relation is basic, then it in
fact occupies more than one spacetime point due to the fact that it
coincides with the spacetime points that it interrelates (the relation
must be where the points are in order to ‘interact’ with them and therein
to interconnect them). Therefore, PC, if it is itself a piece
of the spacetime manifold (or is any sort of topological continuum), is
subject to the argumentation given above in this commentary.
Works Cited
Grupp, Jeffrey, 2005. "The
R-Theory of Time, or Replacement Presentism: The Buddhist Philosophy of
Time."
The Indian International Journal of Buddhist Studies
(IIJBS). No. 6. Pages 51-122.
McDaniel, Kris, 2002,
"Extended Simples, Shape, and Space" at the 2nd Annual
Princeton-Rutgers Graduate Student Philosophy Conference.
Phillips, Stephen H.,
1995, Classical Indian Metaphysics, Open Court,
Chicago.
Pines, Shlomo. 1997. Studies in Islamic Atomism. Jerusalem: The
Magnes Press.
Salmon, Wesley,
“Causailty: Production and Propagation”. In Sosa and Tooley, 1993,
Causation, Oxford: New York. 154-171.

[1]
This is not by choice or due to my latching on to this as a new fad, but
rather due to specific new evidence for the apparent impossibility of
four-dimensionalism. See
Grupp 2005.
[2]
It might seem that a continuum of simple relations that compose a
complex relation between events that are apart in time and/or space can
avoid this issue. But if this were the case, the complex relation would
involve an infinite regress of point-sized sub-relations: sub-relation s1
is related to a sub-relation (s2) that is related to another
sub-relation (s3) that is related to another sub-relation (s4)
…” This infinite regress attempts to complete a task by an infinite
sequence of steps. Phillips lucidly discusses the problem involved in
this sort of regress:
The regress is set
up by treating the relation [spatially located, unextended relation] as
a term, as the same sort of thing, logically, as its relata [i.e.,
relata are also relations]. Without an argument that a relation is a
different sort of critter, it seems that if a third thing is required to
relate two things, then the third thing requires equally a fourth and
fifth to tie it up with the first two, ad infinitum. The regress
is vicious: unlike an infinite series of causes that does not undermine
the notion that a preset x has y as its cause, the relation regress does
undermine the work proposed for the relator. The relator, the third
thing, cannot relate the two items without help form the fourth and
fifth things (ad infinitum) needed to tie it up with the first two.
(Phillips 1995, 23) (Emphasis added.)
[3]
For more detailed argumentation supporting this thesis see
Grupp 2005.
[4]
The ancient philosophers were aware of this largely forgotten issue.
Discussing the Islamic atomist accounts of contact of atoms with
magnitude, Pines writes:
If it is granted
that several atoms may touch one another, then one must concede that
individual atoms have different parts: one part of the atom is
distinguished from another by the very fact that the two different atoms
touch the atoms at those parts. (Pines 1997, 9)
[5]
Some readers may assert that platonistic (aspatial, atemporal)
topological relations may avoid this issue. See
Grupp 2005 for
arguments against this.